NOTE: This series is an exploration of my personal theology, which I tend to hold lightly. It is subject to change as I gain new insights. Also, no one should interpret anything I say as the “one true doctrine.”

Happy Monday, dear readers! After last week’s brief detour into a book review, I thought it’d be good to get back into my polytheology series. With that in mind, I wanted to write something about my views on deities and their nature. This topic is near and dear to my heart because I think that, thanks to living in a society that is soaking in Christian hegemony, most people have very Christian and/or monotheistic views about this topic. As a polytheist, I’d like to take a moment to push back against the assumptions this leads many people to hold and offer a different perspective (or more than one).

The first one that I want to tackle is the “omni” attributes of God espoused by Christianity and other monotheistic religions. As an evangelical Christian, I grew up being taught that God was omnipotent (all powerful), omniscient (all knowing), and omnipresent (all present). I’ve seen some people more recently talking about God being omnibenevolent (all good or all loving). While omnibenevolence was certainly something my church ascribed to God, we never used that word.

But in a polytheistic theology, I’m not sure attributing these traits to our deities makes much sense. After all, can you have more than one omnipotent deity? What if they disagree with one another? Who would win the argument? And why would omniscient deities disagree with one another? Wouldn’t they have the same infinite knowledge and therefore come to the same conclusions?

If you look at the Norse myths,¹ you start to notice that they don’t really bear out these traits either. After all, the Aesir begin to age and grow weak when the Jotun Thjazi has Loki steal Idun and her life-sustaining apples.² Apparently, without these magical fruits, even the Aesir are powerless against aging and death. And while one might argue that Odin may have eventually become all-knowing and all-wise,³ he had to gain that knowledge and wisdom through processes that involved things like learning seid-magic from Freyja, hanging himself on Yggdrasil in order to acquire knowledge of the runes, and sacrificing an eye in exchange for a single drink from Mimir’s well. As for omnibenevolence, I think that Loki’s mechanations to bring about Baldr’s death demonstrates that attribute to be not applicable to at least some of the Aesir.

Similarly, our deities are not necessarily uncreated, nor have they always existed. Indeed, the Norse myths talk regularly about the parents of the various Aesir, suggesting they were born into existence just like most living things. In fact, some polytheistic theologians suggest that deities may not have even started out as being deities at first. Many deities may have been a nature spirit or human ancestor that over time became deified.⁴ This idea draws me back to something I said in my post about the One Eternal Reality:

Of course, I’ll note that the One Eternal Reality goes beyond deities and encompasses humans as well.

This draws attention to the fact that while we and the deities are different, we are not quite as separate and unlike one another as other theologies might suggest. I hope to explore that thought more when I discuss the nature of relationships between humans and deities in my next post in this series.

Post History: I wrote the first draft of this post on October 6, 2024.

Footnotes

1. I suspect this is true in myths from all around the world, but I’ll focus on those myths I’m most familiar with and which speak most directly to my own spiritual tradition. ↩︎
2. It’s interesting to note that in the telling of this myth over at Norse Mythology for Smart People, the author notes that the original tale most likely involved not apples, but some other form of fruit or nut. ↩︎
3. I’m not sure I’m counted among those people. While I believe the Allfather is extremely wise and knowledgeable, I’m not convinced he’s omnipotent even now. ↩︎
4. Indeed, this is a question i keep coming back to and bringing up to others. What makes a deity a deity? What distinguishes them from an ancestral spirit, a nature spirit, or some other being? ↩︎