Tag Archives: Magic

Pondering witchcraft/magic and the Christian prosperity gospel: Similarities and difference

The topic of the Christian prosperity gospel and the ways in which it is similar to witchcraft and magic is something my mind keeps coming back to. I have also discussed it with others, acknowledging how their experience with the prosperity gospel makes them worry about how witchcraft and magic are presented by some. In fact, one of those conversations inspired me to write another blog post a little over five years ago.

This time, i’d like to do a bit of a deep dive into the topic, comparing the prosperity gospel to a few different understandings of witchcraft and magic, and exploring both the similarities and what I consider some of ht key differences.

My Relevant Background

To begin with, I’d like to share or revisit my own background where it’s relevant to the topic at hand. Something that I would hope is obvious by this point from this blog, I am a witch and have been working magic for a couple of decades now. As such, I’ve learned quite a bit about witchcraft and magic as I understand and practice them.

What may be less known is my personal experience with the prosperity gospel movement, or at least the principles that tend to drive it. While I’ve mentioned multiple times that I’m a former evangelical Christian, I have not spent much time discussing the details of my experiences as a Christian. The relevant bit of history is that I attended a Full Gospel1 church during the last half of my freshman year at college until I graduated in 1996. In that church, I learned the same kind of “name it and claim it” theology that is at the heart of the prosperity gospel. it was common for us, for example, to pray Psalm 91 over ourselves and others (inserting names into the passage) for protection from Satan and his demonic minions.2

Diverse Understandings of Witchcraft and Magic

I think the diversity of opinion when it comes understanding how witchcraft and magic works is another important thing to understand. After all, I think that some more simplistic understandings of magic — such as the popular manifestation movement3 of late — comes closer to the mentality — and therefore the same pitfalls — of the Christian prosperity gospel movement than others. So I think it’s important to tackle the topic by looking at those diverse understandings of magic rather than my own understanding of magical practice.4

Mechanical Similarities

Magic and witchcraft often involves using gestures and words to set an intention and focus power on that goal. Also, “spell components” such as herbs, candles, and oils are often used with the idea that their inclusion will include some sort of magical boost.

Prosperity gospel adherents may not call what they do magic or use the terms most witches and magicians do. However, there’s little denying the belief among prosperity gospel adherents to use phrases like “in the name of Jesus” and “by the blood of Jesus” as well as Bible verses to punctuate their prayers and give them a “boost” like words of power.5

Prosperity gospel adherents even have their own “spell components” of a sort. The most common one is anointing oil. A more unique example, would be the woman on TikTok who recently poured grape juice all around her property to protect her home with “the blood of Jesus.” Atheist YouTuber Taylor the Antibot covered this video recently as part of her own video about Christian witchcraft. I highly recommend you check out Taylor’s video.

Prosperity Gospel, Magic, and Unrealistic Explanations

One of the things I notice in the prosperity gospel movement is that there doesn’t seem to be any limits to what one can accomplish through such “name it and claim it” theology. If you can find a verse in the Bible that (maybe kinda sorta even) says you’re entitled to something, you have every right to claim it and the power of God will make it yours.

Some understandings of magic seem to think this as well. i’ve heard such aphorisms of “if you can imagine it, you can have it.” To be honest, I find that an awful big check to write. And this creates problems when you don’t actually get whatever you tried to visualize/magic/name and claim into existence.

Other understandings of magic — my own included — tends to put limits on magic. We understand that the world is a complex place and, as awesome as our personal power can be, it is not unlimited. Nor is it supreme. And this leads me to my next point.

Victim Blaming Becomes a Thing

As i said, when the prayer, spell, or Bible verse doesn’t cause the desired results, someone needs to come up with an explanation. And since “prayer/magic must be bullshit” isn’t one most people who believe in such things are typically willing to jump to very quickly, they look for other explanations. When prayers don’t work out, many Christians will decide that what they wanted was apparently not God’s will. It’s not an entirely satisfactory answer, but it’s one that allows for there to be some limiting factor on the efficacy of prayers.

That doesn’t seem to be a popular explanation among adherents of the prosperity gospel. I suspect that’s because the prosperity is founded upon the belief that you deserve things you want. So saying the things you want are outside God’s will flies in that face. So other explanations are sought. And typically, those explanations are rooted in victim blaming. “You must have some sin in your life preventing God from blessing you,” “you must not have had enough faith,” and “you just didn’t pray hard enough” are all common explanations I’ve seen. If the prosperity gospel way fails you, you must have done it wrong somehow.

I’ve seen similar ideas come from various magical practitioners. Insufficient belief, negative thoughts, and insufficiently clear/vivid visualizations of the goal are often reasons I’ve seen given. Again, the message is clear: You must be doing it wrong.

Personally, I prefer a more complex and more realistic (in my opinion) view of magic that acknowledges that the world is a complex place and a lot of factors — many of which are beyond our control — go into determining what happens. I covered some examples of this in a video I produced in 2021 when I explored the limits of magic and reasons it sometimes doesn’t work.

I think that an understanding of magic or prayer that allows us to see a failure to get the results we were hoping for as something more/other than a result of a personal failing is important.

(Lack of) Ethical Consideration

One of the things that I notice about many adherents of the prosperity gospel is that they don’t seem to put a lot of ethical consideration into what they’re “naming and claiming.” If they can find a verse that they can interpret as saying God has promised them whatever it is that they want, then they typically invoke the power of the Holy Ghost in an attempt to seize it without further thought. They don’t think about how getting what they want might impact their lives or the lives of others.

And while I’m sure there are witches and other magical practitioners that similarly put little ethical thought into what they want or the impact of getting it,6 that’s not been how those I have encountered tend to act. Instead, they seem to show a deep concern for how their magic impacts others. For example, I remember one witch asking about the ethics of doing a spell to get a particular job. “What if someone else needed that job more than I did?” And while there are a number of reasons I think such magic can be perfectly ethical, I appreciate that many of my fellow witches are doing that level of soul searching.

Also, many witches perform divination when contemplating doing spellwork. Often, this divination includes questions about the potential impact and consequences of the spell. The results of such spellwork might change one’s approach to accomplishing one’s goal, modify the goal, or even scrap the endeavor altogether. I think that such thoughtful reflection is essential to responsible magic.

Closing Thoughts

I think that the parallels between witchcraft/magic and the Christian prosperity gospel is interesting. However, I also think it’s important to note the parallels that suggest problematic elements are important so that those of us who wish to be more ethical and introspective about our witchcraft and magical practices can work to avoid or overcome them. After all, while a wise person learns from their mistakes, an even wiser person also learns from the mistakes of others around them.

Footnotes

  1. This was a church that proclaimed that “sign gifts” like prophecies and speaking in tongues are still active in the world today. They preferred the term “Full Gospel” to “Pentecostal” or “charismatic,” arguing that by teaching that believers can and should be “baptized in the Holy Spirit with the evidence of speaking in tongues.” They believed that those churches that stopped after getting people to commit their lives to Jesus and baptizing them with water were only offering a partial gospel. Sure, they’d argue, such Christians were “saved,” but they weren’t walking in the full blessings of God. ↩︎
  2. Surely, I’m not the only one who has noticed the amount of overlap between the prosperity gospel and spiritual warfare movements. And both of them seem to have this “speak it into existence by quoting Scripture and/or calling on the name of Jesus” theology. ↩︎
  3. I should note that I’m saying “the popular manifestation movement” intentionally here. I understand that manifestation is a concept that has been around in Hinduism for a long time. And like most popular ideas that share a name with practices from a much older tradition/culture, there are a lot of differences there as well. It would be a gross error to apply anything I say about the popular manifestation movement to the concept of manifestation that exists in a more traditional Hindu context. ↩︎
  4. Someone might read this post and accuse me of saying that I consider my own understanding of witchcraft and magic is superior to other understandings in it. And in the case of providing ways to avoid falling into the pitfalls that plague the prosperity gospel, I can only say that I’m guilty as charged. ↩︎
  5. An interesting trend I’ve noticed lately is that many of them are using a transliteration of Jesus’s Hebrew name “Yeshua” as if that’s even more powerful than the Greek version “Jesus.” ↩︎
  6. I also worry this mentality could become more common as time goes by. This is especially due to the fact that so much is spoken of in the witchcraft and magical communities about self-empowerment and individualism while so little is said about interdependence and our communal responsibilities. Both are equally important and I strive to promote an equliibrium between them. ↩︎

An exploration of why I don’t believe in “words of power”

This blog post was inspired by an answer I submitted on Quora. Much of the text from that answer was used as a basis for this blog post.

“Words of Power” seem to be a common idea that comes up in certain magical traditions. A lot of ceremonial magic1 involves invoking the various names for God and/or the names of angels. As near as I can tell, the idea seems to be that by invoking the names, you are effectively directing the very power of God and/or those angels toward whatever it is you’re trying to accomplish.

I’ve also seen this manifest itself in the form of using just the right words in a chant, incantation, or spell. I’m reminded of the tales in which a djinn is obliged to grant some human a number of wishes and the human quickly learns that they must be careful how they phrase the wish, lest the wish-granting spirit finds a way to fulfill the request so that the person making it comes to regret it. Indeed, I think this need to get the words (and everything else) “Just right is rooted in this fear that if the witch or magician doesn’t, things will go horribly wrong.

I think this idea of “words of power” in any conceptualization is giving words way too much power. And I say that as a blogger and writer who values my ability to communicate through language greatly.

But that’s the thing, i value language and the way it allows me to communicate ideas. This means to me that power is not contained in individual words by themselves. Power and meaning are created through how we string them together to communicate ideas.

To me, what matters is not using “the right words” or invoking “the right names” when doing magic, but communicating and clarifying my intent. So in that sense, I do think that the idea that carefully choosing words when writing a chant or something similar to be used in magic (or any other ritual) is important than the idea that having the right words will compel any deity or any other being to do our bidding.

To be honest, I don’t think we can compel anyone — even other humans — to do our bidding merely through using the right words. Sure, we can use our words to implore, negotiate, and otherwise influence others. And if we’re less than ethical, we can manipulate them or gaslight them to the point where they rely on us to tell them what to do.2 But ultimately, the final decision to act a certain way is theirs to make. So the idea that gods and spirits are going to do whatever we want just because we “say the magic word” is just laughable to me.

As for the need to clearly communicate our intent and desired outcome through language, I think some people take this too far and even get unreasonably afraid. Such people seem to live in fear of what might happen if they use the wrong word(s). To be frank, they seem to think they live in a universe that’s out to get them, and I don’t think that’s a realistic perception. I certainly don’t think it’s healthy.

So what about you, dear reader? What are your thoughts on “words of power” and the importance of language in magic in general? Do you tend to see things similarly to the way I do? Or do you have a different take? I’d love to hear about it in the comments!

Post History: I wrote the first draft of this post on July 31, 2024. I proofread revised, and finalized it on August 3, 2024.

Footnotes

  1. I should note that these statements are based on my extremely limited knowledge of ceremonial magic and should probably be taken with a grain of salt. Any readers more familiar with the tradition are welcome and encouraged to point out where I’m misstating or oversimplifying things here. ↩︎
  2. Even if you are morally reprehensible enough to engage in gaslighting and other abusive behavior, I would not recommend trying that approach with a deity for…practical reasons. ↩︎

New Video: Power in the Craft

Updated 5 May 2024: Replaced the shortcode with the URL for the YouTube video to properly embed it.

In this week’s video over on YouTube, I talk about the concept of power in the Craft.

As a former evangelical, I think it’s important to have an understanding of power that prohibits control and abuse of others. One of the things I did not mention in the video is the role of systemic power. Also, institutional power.

I think that systemic/institutional power should be avoided. All individuals should have access to power. This leads to equity and justice. I keep coming back to the idea of self-empowerment in witchcraft. That’s because I think it’s an important topic.

Institutional power and self-empowerment often come to odds with one another. For evidence, consider how institutions expect individuals to give up freedoms and make sacrifices for “the greater good.” But whose greater good? Most often, the institutions’ greater good.

As an aside, I’m amused by the fact that this topic came up during Pride Month. LGBTQIA people (though clearly not the only group) have been hit hard and abused by institutional power. Especially the institutions of various Christian churches. We desperately need a vision of power that breaks down that harm.

New Video: Magic as Self-Empowerment

I created and posted a new video yesterday about practicing magic for self-empowerment

[youtube https://youtu.be/8sxiYSOC8zQ]

Listening to some witches and other magical practitioners talk lately, I feel like we forget that we work magic to empower ourselves and improve our lives. At least, I hope that’s why we do it.

It’s too easy to get bogged down in the rules. “Only do this kind of spell when the moon is in this phase.” “You can’t do that spell right now! Mercury/Venus/Pluto/the moon is retrograde!” (I know the moon can’t go retrograde. It was a joke.) Or magic and our rituals start feeling like heavy obligations. (“Ugh! It’s the full moon! What am I going to do for magic?” “I don’t know what spell to do.”)

As I say in the video, I feel like these kinds of statements and questions often indicate that someone has forgotten that we do magic for self-empowerment. Our magic must be tailored to serve us rather than the other way around.

New Video: Living a Magical Life

After an extended break, I decided to get back into making some YouTube videos about witchcraft. In this latest video, I talk about what it means to lie a magical life.

[youtube https://youtu.be/N-3j-5DfCOM]

As I mentioned in the video, I think this meshes well with my old podcast episode about the everyday sacred. When everything is sacred and every act is magical, the world becomes a thing of amazing beauty and we are left in awe of it.

I also think this understanding of what it means to live a magical life creates a more holistic mentality than an understanding of magic that focuses on mere spellwork and ritual. It encourages one to see oneself as a witch when getting up in the morning, when doing the dishes, and when showering.

This mentality is also helpful, I think, for those who feel pressure to be magical all the time. I’ve noticed a few times on Twitter people talking about how it’s okay to not work magic if you’re not feeling up to it, even if it’s a full moon or a sabbat. I completely agree, but I’d take it a step further by noting that an intentional decision to take not do something for the sake of your own health is actively living a magical life as well.

Witchcraft Video: Getting Started

Banner for "A Wyrd-Worker's Wisdom" YouTube Channel

This weekend, I uploaded my second witchcraft video on YouTube. This one is about getting started.

[youtube https://youtu.be/6yg8cwpjnyc]

I appreciate Sarah Anne suggesting this topic to me. It pushed me to think about my recommendations for beginner witches. When people ask how to get started or what to study first, I often reply with, “It depends on what you want to learn.” That’s a true statement. However, it’s not helpful to those just starting out. Going through my personal story while writing this video’s script helped me come up with solid bits of advice. For example, I remembered the basic practices I consider fundamental.

By remembering my own “wrong turns” or “detours,” I remembered to encourage beginners to risk making a few false starts. I found the important message that figuring out what doesn’t work for you — even through trial and error — is an important part of the learning process.

I’m also convinced of the wisdom of my “stick with one book at first” stance. Many will question that position. However, I think that critical engagement with a single text really is important for beginners. With luck, they will seek out further sources as a result of that engagement.

Of course, there is one bit of advice that I did not cover in this witchcraft video. I still think it’s vital to define what one hopes to get out of witchcraft.

Creating Magical Space

Jarred wearing a ritual robe and casting a circle as part of creating magical space.

As I think back on my video about casting a circle, I find myself wondering if I fully answered Catz’s question. You see, I focused specifically on the part of marking out the circle and cutting it away from “ordinary” space. I’ve found that some people also consider calling the quarters as well. I see them as separate acts that are part of a single cumulative process: creating magical space. Some witches I know also call this “constructing the temple.”

To me, this is what the whole opening phase (and I’ll get into the phases of ritual in a future video) of a rite is all about.

  1. We cleanse the space with incense, saltwater, sound, and other methods to make sure it’s cleared of negativity and chaotic energies.
  2. We then mark out the magical space and separate it. As I said in the video, this is what casting the circle is all about.
  3. We then fill that space. By calling the elements in. We ask the Divine to join us. In my work, I also invite the ancestors and land-wights (nature spirits) in.

A well-planned rite or liturgical structure works to make sure that each of those steps work together. It keeps the themes going and offers a sense of cohesiveness. It draws us into our time with the Divine and the work we will do in that magical space.

For those who missed it, here’s my video on casting a circle.

[youtube https://www.youtube.com/watch?v=TvQ42z40hk8]

I’m not sure whether I’ll do a video about the other components of creating magical space. Let me know if that’s something you’d find useful.

New Witchy YouTube Channel

Image of the YouTube Banner for the channel.

Hello, readers! I’m back from a lengthy hiatus and I have a great announcement. I have decided to start a witchy YouTube channel.

Why I’m doing this

I originally considered starting a YouTube channel back when I started The Bed and the Blade podcast last summer. At the time, I felt like it would take too much time and effort.

But after looking at other witchy YouTube channels like Chaotic Witch Aunt and Hearth Witch, I decided I had too much to say on witchcraft and Pagan spirituality not to start a channel. Hence, A Wyrd-Worker’s Wisdom was conceived and, as of Sunday, born.

About the channel name

I chose the title, because in the Norse traditions, I see witchcraft as a sort of act of altering and laying out wyrd, and I felt that the use of the word “wyrd-working” would both uniquely identify me and pay homage to the primary context in which in which I work magic. I could’ve used “seithman” instead, but I liked the alliteration better.

How the new channel fits into my overall online presence

For any fans of the podcast, rest assured that I plan to bring that back as well and hope to work some sort of synergy between blog, podcast, and YouTube channel. The podcast will resume at it’s original pace of one episode a month, though I hope to do a YouTube video each week. In some ways, I’m finding it easier to produce videos than podcasts. Though I’m also finding that getting into video production is a (potentially) more expensive endeavor than a podcast, go figure.

Introducing the first video

Currently, I only have one video up. It’s about casting a circle. Check it out below.

[youtube https://www.youtube.com/watch?v=TvQ42z40hk8]

As you might notice, I need to work on the video quality. I’m still learning how to properly use my lighting equipment (plus I have more lights coming) and I need to position things better so I can refer to my script without looking like I’m gazing off into nowhere. But the information itself is solid, I think. Let me know what you think!

Planning ahead

I’m still trying to work out a schedule for everything. Tentatively, I plan on having podcast episodes continue to come out the last Saturday of the month and releasing a new video every Tuesday. As for blog posts, I may scale them back and/or change what days I schedule them for.

Keep checking for more details as they are become available!

Witchy Questions: What is your favorite type of magick to preform?

This post was inspired by Question #36 from this list.

I tend to prefer keeping my magic simple. I’m not the kind of person who comes up with complex rituals with lots of wordy chants, spell components, and complex instructions. Most often, I prefer to just visualize my objective and send that out into into the universe with a few words. Or I might light a candle or two if I feel the need to have something more concrete to focus on or do.

Witchy Questions: Do you use feathers, claws, fur, pelt, skeletons/bones, or any other animal body part for magical work?

This post was inspired by Question #21 from this list.

Ever since I got interested in seidr, I’ve thought it might be nice to have an actual pair of catskin gloves to wear only while doing seidr. That’s because the volva who came to the Greenland village to prophecy was described as wearing them. This also makes sense to me because cats are dear to Freyja, who is both my patron goddess and the teacher of seidr to gods and men alike.

I’m not sure I’d ever get such a pair of gloves, however. I’m not sure where I’d even go to get them. I suppose I would have to have a pair custom made, but again wouldn’t even begin to know how to find someone with the appropriate skills. I feel like if I ever really need this, this is something that my queen or some other spiritual helper would have to pull a few strings t make sure I make the right connections at the right time.

Beyond that, I have little to know interest in involving animal bones, skins or other such paraphernalia in my personal magical practice. While I have a great deal of respect for those who do and understand the practice, it’s just not for me.

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