Category Archives: Religion

Raised Right: Argument Without Engagement

In chapter three of Raised Right, Alisa Harris explores the confrontational approach  to both politics and evangelism she was taught in her youth:

Like Socrates I was a gadfly – always provoking, stinging citizens out of complacency, and melodramatically drinking the hemlock they forced on me in punishment.

I remember this mentality growing up.  The idea of remaining silent on any issue deemed important by certain Christian leaders was unthinkable.  The evil of the day — abortion, homosexuality, moral relativism, and the New Age movement all had to be soundly and unequivocally renounced at every opportunity.  (And sometimes, like Harris’s description of the county fair, it was up to us to create such an opportunity.)

And like Harris, I remember how those people who took issue with the heavy-handed tactics I learned were to be considered proof that I was doing the right thing.  After all, the BIble said that those of us who followed Jesus were sure to offend people.  So I had the perfect excuse to see reasonable criticism of my aggressive posture as mere rejection of the Truth I was proclaiming.[1]  In effect, I was set up to be obnoxious and see myself as a martyr.

Harris goes on to talk about the Four Killer questions that one of her evangelism mentors taught her and her peers to use:

  • What do you mean by that?
  • How do you know what you are saying is true?
  • What difference does it make in your life?
  • What if you are wrong and you die?

These were not questions I was taught to use.  I was taught standard arguments to use on different topics and techniques to force the conversation along a certain path.  Both approaches are based on the idea that what the evangelistic or political target actually thinks or believes isn’t important as in forcing the conversation int he direction you want it to go.

Harris describes the superbly beautiful way in which the Four Killer Questions not only accomplish their goal, but make themselves the ultimate universal approach to winning any argument:

This approach didn’t require you to refute, or even know, the tenets of Marxism or socialism or secular humanism because you strictly limited your conversation to asking these four simple questions again and again. If the Marxist responded with the same questions, you shot back, “What kind of evidence would you accept as proof?”  Since wed learned that his objections weren’t serious or even intellectually honest, that they were grounded in nothing but a stubborn blindness to truth, the Marxist could give just one honest answer:  “None.”

Of course, anyone who has been on the receiving end of the Four Killer Questions[2] or similar debate tactics could tell you, the most likely reaction to being thus heckled[3] is frustration, anger, and returned hostility rather than conversion.  In addition to the promise of “martyrdom for truth,” Harris’s mentors offered the perfect way to assuage any concerns about the ineffectiveness of the approach:

The Four Killer Questions brought the godless to Christ – later.  Those Four Killer Questions would gnaw away at the girl from Planned Parenthood or the guy with the dreads, eroding their faith in their worldview until someone else dropped along with the gospel message…

This is a convenient out, as it allows the person to imagine the “effectiveness” of their obnoxious behavior appearing out of their own sight, beyond their ability to objectively – or even subjectively – measure them.  In a way, it creates a fantasy where one’s “evangelistic efforts” are completely detached from not only the people being evangelized, but from any sort of results.

I’ve occasionally commented on the Former Conservative’s posts criticizing some evangelists’ approaches pointing out that “saving souls” is not nearly as important as “preaching the message” and that to such people, “evangelism” is an act of piety rather than an honest attempt at persuasion.  I think that in this chapter, Harris demonstrates not only the truth of that statement, but the ways in which such evangelicals rationalize the transition from the latter intuit the former, or at least the conflation of the two.

Notes:
[1]  In fairness, some evangelicals do try to combat this notion.  For example, in college, the volunteer staffworker that InterVarsity Christian Fellowship assigned to my campus’s chapter often said, “The Bible may offend some, but that’s no excuse for presenting its message offensively.”  This isn’t to say her presentation of Biblical truth was always the best it could be, but at least she tried to make it clear that “being as harsh as possible as long as you’re convinced you’re right” was not an acceptable approach.

[2]  Harris provides a perfect anecdote that shows what I imagine would be a fairly typical reaction.

[3]  I think this is a far proper term to describe the intent and effects of this approach rather than “challenged” or “debated.”  Both of those terms suggest actual engagement with the substance of one’s positions.

On Mediumship

Sunday evening, I went to Wegman’s to pick up a salad for Monday’s lunch as well as sodas and snacks for the week.  Derek, the cashier who rang me up, inquired about where I had my face painted (I was done up like Tigger), and I told him it was at the annual psychic fair at Psychic’s Thyme.  He asked me about that and then asked if I believed in ghosts.  I simply smiled and said, “Well, I sorta have to, seeing as I’m a medium.”  I think that answer rather surprised him, as he started babbling a bit.  He mostly started talking about the “Paranormal Activity” movies.

This is something I’ve noticed with some people.  While they are fascinated by movies and tales of the paranormal, they really get uncomfortable around those of us who are (or claim to be, if my more skeptical readers prefer) “the real deal.”  I’m not sure whether it’s because they find the idea of spirits frightening[1] and therefore find a spooky, controllable fantasy more appealing than if they were to consider it a reality they do not understand.  Or maybe it’s for some other reason.

Of course, in reality, communicating with spirits isn’t nearly as interesting or titillating as the stuff they put in Paranormal Activity or similar movies.  In a lot of ways, spirit communication is quite ordinary and unremarkable.  Granted, it’s touching in its own way, but in a very different way than the normal thrills.

Spirit communication is ultimately about connection with our greater spiritual comity.  In Saturday’s post, I spoke of the ancestors as a source of wisdom and the creators of the world we inherited.  Spirit communication is an opportunity to connect with those predecessors — though more recently passed loved ones are the most likely to connect with us this way and maintain that sense of continuity and community.  It’s a way to remember them, honor them, and learn just a bit more from them.

But then, I’m not sure everyone values that the same.

Notes:
[1]
  To be honest, I’m more inclined to find them annoying, especially on those occasions where they show up in every day life.  After about the third time I look behind myself to see if the presence I’m feeling is connected to a physical body in a public space, I start to worry that the other people are starting to think I’m weird.[2]

[2]  In fairness, they’d be right…

Gerald Gardner’s Myth of the Goddess

The first edition cover of Witchcraft Today, w...

Image via Wikipedia

While I do not consider myself Wiccan and I’m certainly not an Initiate of Gardnerian Wicca or any of it’s close relatives, my own understanding of witchcraft has been strongly influenced by the thoughts and writings of various such Initiates, including the public writers of Gerald Gardner himself.

Gardner presented a piece of writing in his books which he referred to as “The Myth of the Goddess.”[1]  He indicated that it was one of the — if not THE — central myths of the form of witchcraft he taught.  It also happens to be one of my favorite myths.  As it features the god of the witches as Death himself, I thought it appropriate to post it the day before Samhain.

Now, G. (the Witch Goddess) had never loved, but she would solve all the Mysteries, even the Mystery of Death; and so she journeyed to the Nether Lands.

The Guardians of the Portals challenged her, “Strip off thy garments, lay aside thy jewels; for naught may ye bring with ye into this our land.”

So she laid down her garments and her jewels, and was bound , as are all who enter the Realms of Death the Mighty One.

Such was her beauty that Death himself knelt and kissed her feet, saying, “Blessed be thy feet that have brought the in these ways.  Abide with me, let me but place my cold hand on thy heart.”

She replied, “I love thee not.  Why dost thou cause all things that I love and take delight in to fade and die?”

“Lady,” replied Death, “’tis Age and Fate, against which I am helpless.  Age causes all things to wither; but when men die at the end of time I give them rest and peace, and strength so that they may return.  But thou, thou art lovely.  Return not; abide with me.”

But she answered, “I love thee not.”

Then Death said, “An thou received not my hand on thy heart, thou must receive Death’s scourge.”

“It is Fate; better so,” she said, and she knelt; and Death scourged her, and she cried, “I feel the pangs of love.”

And Death said, “Blessed be,” and gave her the Fivefold Kiss, saying, “Thus only may ye attain to joy and knowledge.”

And he taught her all the Mysteries.  And they loved and were one, and he taught her all the Magics.

For there are three great events in the life of man; Love, Death, and Resurrection in a new body; and Magic controls them all.  For to fulfil love you must return again at the same time and place as the loved one, and you must remember and love them again.  But to be reborn you must die, and be ready for a new body; and to die you must be born; and without love you may not be born.  And these be all the Magics.

Notes:
[1]
At least that’s the name he used for it in Witchcraft Today.  In The Meaning of Witchcraft, he renamed it to “The Magical Legend of the Witches.”

The Underworld

As Samhain approaches, my thoughts turn to the ancestors and the realms of the underworld.  As a witch whose practice tends to be highly shamanistic in nature, I’m quite familiar with these realms and spend a bit of time exploring them and drawing on the wisdom of their inhabitants.

Some of my friends — including Pagans who tend to focus on the brighter side of the divine and upper- and mid-world beings occasionally ask me about my interest in the darker places of our spiritual cosmos.  They find the underworld realms a frightening and daunting place.  And there wariness is not unwarranted.  The underworld can be a strange chaotic, and troubling place.  After all, half-formed and malformed things live their, including our own shadows.  As a witch, I’m thankful that I have guardians, guides, and other allies to walk with me in such places.

But just as I wouldn’t amputate an arm just because because it’s broken or is suffering from pain, the troubling aspects of the underworld are not sufficient reason for me to ignore it.  There is great power and wisdom waiting there.

In addition to everything else it is,[1] it is the home of the ancestors, those who have gone before us, built up the world we lived in, and even gave us our lives.  These are the ones who have set the stage we now walk upon and helped form the person we would become as we walked on them.  The ability to visit them, thank them, and learn from their experiences is cherished.

The fact that we come from the ancestors who inhabit the underworld is also one of the things that makes the underworld the home of all potential.  It is the place where dark — as in unrevealed and unformed — forces exist, waiting to be given shape, form, and purpose.  As a shamanistic witch, I seek to seek out and explore these potentials that lay in the underworld so that I may draw them out and pull them into something in this realm.  It is the realm which provides the source material for new beginnings.

Notes:
[1]  Indeed, trying to describe everything that can be found in the underworld (or mid-world or upper world, for that matter) is not something I can do in a thousand blog posts, let alone this single post.

How not to do moral philosophy

While I was attending college at Susquehanna University, I took a class on religious philosophy.  A week of class-time was spent discussing morality.  The first day of that segment of the class, the instructor made it clear that the purpose of moral philosophy — and morality in general — was to aid an individual in evaluating situations in sir life and determining zir best course of action.  It’s a lesson that has stuck with me.

Unfortunately, it’s not a lesson that seems to stick with some groups, such as the Christian Apologetics and Research Ministry (CARM).  Consider as evidence  CARM’s statements about morality in their Statement of Faith:

Homosexuality, lesbianism, bisexuality, pedophilia, bestiality, necrophilia, cross dressing, trans-genderism, lying, bearing false witness, adultery, wife-swapping, pornography, fornication, and coveting are all sinful practices, against scriptural revelation, are contrary to proper living, and are not acceptable to the CARM ministry as normal or approved behaviors. Still, we do not hate those who practice these things but pray for their deliverance.

Note that with the exception of laying, bearing false witness (how it differs from lying is unclear), and coveting, this list is almost exclusively about declaring what sexual practices[1] and gender non-conforming practices are to be considered sinful.

This is not a useful moral paradigm by the standards of my college professor, standards which I’m inclined to accept for myself.  It offers no advice to someone who is confronted by injustice, nor does it offer any practical advice on how zie may come to recognize injustice.  It does not cover what it actually means to live with integrity, how to embody compassion, or what it means to love both your neighbor and your enemy.[2]  The average person would find this list completely unhelpful in answering the question, “What can I do to live a more moral life?”

That’s because CARM did not develop the morality clause of their Statement of Faith to help guide people through the process of determining the moral thing to do in everyday situations or when confronted with some troubling situation.  CARM developed this clause in order to declare who they considered immoral — particularly and almost exclusively in terms of sexuality.  They creed it to attempt to exert control over other people’s sexuality.  This is not called morality, but moralizing.

I tell you the truth, there is far more moral guidance in 1 Corinthians 13 than in the CARM blurb.

Notes:
[1]  Actually, CARM doesn’t even say that same sex sexual activity is sinful.  It condemns homosexuality, bisexuality, and lesbianism.  It is not clear whether CARM does so because it does not consider sexual orientation does not exist beyond sexual orientation or if they are one of the last groups to still insist that even being gay — that is, having feelings for and experiencing an attraction towards  members of the same sex — is sinful in itself.  Either way, CARM demonstrates that even if we accept that CARM’s statement is only about sexual morality rather than morality in general, it is still deeply flawed.

[2]  Considering Jesus himself gave a direct command to his followers to love their enemies, I think it’s fair to say that any Christian organization’s morality clause that does not cover that command[3] is fatally flawed.

[3]  No, I don’t consider a quick “we do not hate…but pray for their deliverance” tacked on at the end as sufficient for that purpose.  That’s called “covering your ass.”

Guest-blogging, Day Three

My final day of guest-blogging at Confessions of a Former Conservative is being met with My enemy’s pawn is still just a pawn to me.  Here’s the teaser:

Of course, I told myself that I didn’t hate these Pagan people. 
After all, they ultimately were not the enemy, and I was no Jack Chick. 
I understood that these poor peers of mine were mere dupes of Satan,
pawns of the enemy that were being used.  I didn’t hate them.  I did not
spew venom at them directly, but at their invisible masters, of whom
they were completely unaware.

Guest-blogging, Day Two

My stint over at Confessions of a Former Conservative continues with When losing your religion involves losing more than that.  Here’s a snippet to pique your curiosity:

Beyond that, you might have no sense of who you are, because everything
you based your identity on is now gone.  So in addition to not knowing
how to relate to anyone from your past or new friends you might make,
you find yourself trying to figure out what it means to be you all over
again.

I’m a guest-blogger!

While I’ve lapsed into silence here at my blog (something I hope to remedy soon), I’m spending a few times as a guest-blogger over at Confessions of a Former Conservative.  My first post there talks about fundamentalism as an all consuming identity.  Here’s a brief excerpt:

Granted, my story is probably not typical in the fact that not every fundamentalist gets as involved in leadership roles as I did.  However, the pattern of increasing involvement in church activities is pretty standard.  It may be another small group Bible study.  It may be some outreach ministry, like going door to door or handing out tracts for Halloween.  But it’s simply assumed that “church stuff” — a term used to great effect by Frank Paretti in his book, The Visitation — will continue to consume more of the fundamentalist’s life.

If you haven’t done so already, hop on over and read the rest.  And if you’re not a regular over there, be sure to check out the rest of FC’s blog.  He’s well worth the read.

(It’s) Nothing Like a Good Parody

Tonight, while reading Confessions of a Former Conservative, I ran across a blog called The Emotions of hdn666.  This blog is apparently a young Christian’s attempt to parody liberals, atheists, and apparently anyone else who isn’t just like him.  I’ve read a few posts and I have to say that I’m giggling a little bit.  What can I say, I love a good parody.

Except, I’m not laughing because it’s a good parody.  In fact, I would be hard pressed to imagine what a worse parody would look like.  The author of this site has created such strawman arguments and caricatures of real liberals, atheists, and just abut everybody else that they bear almost (and I’m being fairly generous by adding the “almost”) no resemblance to real live people.  To give you an example of what I mean, let us take a look at one of his posts, Atheism is Truth.

See, the Bible is full of holes. Evolution, well science, is truth. It is absolute.

This statement is somewhat accurate to many atheists’ views.  Hell, it’s somewhat accurate to my views, and I’m not even an atheist.  The problem is, the author doesn’t understand what atheists and others (like me) mean when we say something like this.  This becomes clear as his straw-man representation of atheists’ views continues.

People who believe the Bible are stupid morons.

I’ve known a few atheists who have said this very thing.  To the best of my knowledge, none of them were above the age of majority.  They acted their age in many ways, including calling other people stupid morons.  Interestingly enough, there were a number of adult atheists around that found these immature atheists as annoying as we theists did.

Adult atheists do find it hard to understand why someone would believe the Bible (especially “literally”).  However, this is not the same as thinking that such people are stupid morons.  Atheists are perfectly capable of understanding that people can be intelligent and rational while still holding views that they (the atheists) don’t “get.”

They are believing stories that have come down the line from person to person and have changed very little or none since their first telling.

I don’t fully get this statement.  The atheists I know actually challenge the idea that Biblical texts have been passed down unchanged over the centuries.  (And indeed, there are manuscripts that differ.  It’s why certain passages are carefully footnoted in translations like the NRSV to indicate that said passage was not found in “earlier manuscripts.”)  So I’m not entirely sure why the author through that bit in.

I can speculate, however.  I suspect that the author behind the parody is the one who believes that these stories have never changed.  In other words, this is one of those cases where the author interrupts the narrator to come out and say “isn’t this totally stupid?”  In my opinion, it disrupts the parody.

Of course, I’ll also note that the unchanging nature of “Biblical truth” is one of the points championed by conservative Christians.  In fact, it’s often used as proof of Biblical truth’s “superiority” over science, as the latter “is constantly changing.”

What they author and most other conservative Christians fail to understand is that science’s ability to change based on new evidence is a strength rather than a weakness.  A method of inquiry which can accept new data and revise its premises to accommodate the new data as necessary allows us to enrich, enhance, and even correct our understanding of reality.  It allows us to engage in an honest search for truth rather than insisting we already know it and pray to God we’re right.

Compare this to conservative Christianity, which seems to maintain that if one little thing changes, the entire religion will shatter into a million shards.  This strikes me as a weak faith, a house of cards that will topple when enough new data which cannot easily be bent to support the presupposed and unquestionable beliefs of the religion accumulates.  I would think that the parody’s author would do well to learn the strength in flexible systems of understanding.

Christians are believing in a God that they have never seen from people that they have never met.

This needs an “objectively” inserted in it.  Atheists are perfectly willing to accept that Christians and other theists of experienced something that they interpret to be God or some sort of Divine presence.  However, they argue that Christians and other theists cannot objectively demonstrate that their interpretation of their experiences are true.

As a theist, I have no problem admitting that the atheists are right about that.  I also think that any theist who is being honest would be hard pressed to disagree with that position.

But see, I’m an intelligent Atheist. I get my facts from real sources. You get your information from a book and I…well, actually I get mine from books too. Huh…well now I’m stumped.

Actually, atheists get their facts from several sources.  Among them are personal experience, their own ability to reason, the experiences and reasoning of others, and yes, even books.  Lots of books.

The thing is, atheists don’t have to take any particular book (or set of books) as 100% factual.  What’s more, they don’t have to take a particular narrow interpretation of what a given book means and accept it 100% at face value.  They can critically examine the books they get their facts from.  They can cross-check those facts from the claims made in other books as well as their own personal observations and reasoning.  In the end, the atheist has quite an arsenal for gathering, examining, and refining the facts at their disposal.

The fact that our strawman atheist is stumped reveals his nature as a strawman.

Well, I know for a fact that the earth is millions and millions of years old! Trying to say otherwise is idiotic. What proof is there? Scientists say so. And we all know that scientists never lie.

Laying aside the ludicrous question of whether or not scientists ever lie, let’s consider that our author (and his strawman atheist by extension) don’t understand how science works here.  We know for a fact that the earth is millions of years old because everything we know about numerous and diverse fields of scientific inquiry point to that fact.  If the earth isn’t millions of years old, just about everything we know about how the world works is completely wrong.  And considering the amount of time we’ve spent verifying, challenging, and reaffirming what we know about the way the world works is right, that’s a pretty hard sell.

After all, they are all-knowing, right?

I know of no scientist who claims to be all-knowing.  In fact, I’m pretty sure most of them admit that there’s a lot they still don’t know.  If they knew everything, they wouldn’t have a job to do anymore.  Our author is just making wild accusations.

Bible believers are taking someone else’s word for what they believe and I…well actually, I’m doing the same thing.

And again, here’s where the author doesn’t get it.  Yes, we take scientists’ word on certain things.  But we don’t actually have to.  Assuming I had an infinite amount of time and resources at my disposal, I could go get a degree in microbiology and rerun all the experiments that every single microbiologist has ever done to confirm or further explain the mechanisms of evolution.  I could then do the same for biochemistry, the various geological sciences, and every other field of scientific inquiry.  Those scientists have even helped me out if I want to do this by recording their experiments, the procedures and materials they used, their results, and their conclusions.

I’m not going to do all that, even though I could.  I simply don’t have the time.  But here’s the thing:  scientists double-check other scientists’ work all the time.  It’s actually an important part of the scientific method.

So I’m not just “taking other people’s word for it.”  I’m taking the word of people who showed how they came to their conclusions, “showed their work,” and had other people double-check, verify, and build upon that work.

In the end, an attempt to parody something that one does not understand will fail miserably.  Apparently, the author of The Emotions of hdn666 has yet to learn that lesson.


Raised Right: Spiritual Warfare Goes Political

Carman

Cover of Carman

Harris begins chapter two of Raised Right with a description of a music video made by Christian pop artist Carman.  As I read her description, I found them eerily familiar, but could not place them until she mentioned the artist’s name.  I spent my teen years listening to and idolizing[1] Carman and I’m sure I saw the video in question.

Harris uses the video to introduce the importance of “spiritual warfare” that was ingrained into her when she was a youth.  She speaks of singing a familiar Sunday school song (“I’m in the Lord’s army”) and learning the importance of fighting Satan.  She describes one event she witnessed:

While Pastor John was speaking, one of my parents’ friends, Greg, came forward and lifted his hands to ask for prayer.  Pastor John reached out his hand and shouted, “I bind you, Satan, in the name of Jesus Christ!”  The moment he said “Jesus Christ,” Greg staggered as if shot through the heart and then fell flat on his back, lying spread-eagled on the floor with a smile on his face.”

While I got involved in a Full Gospel[2] congregation while in college, I was raised in an American Baptist.  My church — and as I understand it, Baptist in general — don’t really believe that “miraculous gifts” such as speaking in tongues, prophecies, or instantaneous healing.  They also tend not to believe in or expect to encounter demons in a direct manner as might be described in This Present Darkness or as recounted by pentecostal/charismatic believers.  So while I too sang “I’m in the Lord’s army,” learned to recite all the parts of the “armor of God,” and was inundated in the same spiritual warfare terminology, I suspect that I took these things things far more metaphorically than Harris and her Sunday school classmates.

Of course, this left myself and my classmates trying to understand the metaphor.  We had an enemy we could not confront directly.  We had no demons to cast out.  So we were left wondering what “I’m in the Lord’s army” really meant beyond being a silly song.  We wondered what it really meant to put on the full armor of God.  Sure, knew we were supposed to invite friends to Sunday school and church.  We knew we were supposed to read the Bible, pray, and be good.  But for what?  Surely these things were never meant to be an ends in themselves[3].

So in many ways, I think I was more primed for the transition that Harris describes as she continues telling her story:

Though I wouldn’t have put it in these words at the time, I came to believe that our battle was not against invisible demons but against evil people who brought the fight into the real world.  They were the spiritual enemy clothed in flesh:  abortionists, feminists, secularists, humanists, the people conspiring to destroy God’s witness by corrupting America.  Finally I had an enemy I could see and point out to others, one that didn’t require a mysterious intuition or the spiritual gift of discernment to identify.

I can understand that, wholeheartedly.  While Harris had an unseen enemy, I had no enemy.  So latching onto a concrete enemy was a gift from God Himself.  Furthermore, this new, tangible enemy offered a tangible strategy for fighting back:  politics.

Suddenly, “fighting the enemy” meant speaking out against abortion, homosexuality, and premarital sex.  It meant voting for the “holy” candidates so that they could defeat the “evil” ones and stop their “evil” plans[4].  Suddenly, there was a way to become a righteous crusader with a clear path.

Ironically, while this gave me a tangible “enemy,” what it did to my perceptions of the “enemy” was almost the exact opposite.  Adulterers, fornicators, homosexuals, and all those other people ceased to become people and became caricatures in my mind.  My “tangible enemy” turned into smoke and mirrors again.  I find myself wondering if Harris intended this chapter to explain the need to reconnect with “flesh and blood” people discussed in the previous one.

Related Posts

I have created a separate page to track all the blog posts I’ve made regarding this book.  If this post interests you, I would encourage you to go check out the other posts as well.

Notes

[1]  Well, insofar as a good little Baptist is allowed to idolize anyone or anything.

[2]  “Full Gospel” is the preferred term used certain charismatic/pentecostal churches.

[3]  I strongly believe that even “being good” for the sake of “being good” is meaningless and pointless.  “Being good” is about doing something for others because it has a positive impact on their lives.  It’s about building a better world.  This is not something that I feel is always properly communicated to young Christians, nor do I feel it is emphasized enough.

As a former Sunday school teacher, I’d also like to suggest that this is in part that the much of the teaching materials for chidren and teen Sunday school classes are abysmal.  They do not treat the students like intelligent people who need to learn what it truly means to live a life that expresses the fruit of the Spirit and are ready to do exactly that.  If you are a Sunday school teacher, I would encourage you to re-evaluate your curriculum and honestly ask yourself if it insults, patronizes, and holds back your students.

[4]  I’m engaging in a certain amount of hyperbole here.  However, don’t overestimate just how much.