Category Archives: Religion

Paganism, Religion, Witchcraft

The Wyrd-Worker rants: The harmfulness of the body/spirit dichotomy

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See the update at the bottom of the post.

A common idea that much of our society seems overly invested in is the separation of the body and spirit or soul. Often, the soul is viewed as something that is contained by — or worse, trapped by — our body. At death, it moves on to some sort of afterlife. In my emphatic opinion, this line of thinking devalues the body in toxic and harmful ways.

I maintain that our bodies are both integral and essential to our experience as human beings. After all, without our bodies, we would have no way to experience this life. So while I believe that something of myself will probably “move on” from this life after I take my final breath,1 that could never be fully me. Without my body, it is at best a shadow or a ghost (see what I did there?) of my full, living, and human self.

To my way of thinking, this issue isn’t just a matter of making sure we have the right theology or cosmology regarding the afterlife.2 For me, this issue is much more important because the resulting devaluation of our bodies and an over-inflation of the importance of spirit or our souls leads to negative thought patterns and behaviors. To give just one example, I’ve noticed some people in the New Age and even witchcraft movement seem to be adopting purity culture style ethics. Some have gone so far as to view maintaining their virginity and/or embracing cisheteronromative, patriarchal relationship models as the only correct ones as some sort of spiritual ideal. I don’t know whether the people thinking this way are reinventing these ideas or if they’re former Christians who just haven’t abandoned those notions as they’ve moved into a new spiritual tradition. Either way, I find it a disturbing trend. As those who have spent years talking about purity culture in Christianity have repeatedly noted, that kind of thinking is toxic and harms people, often to the point of fully traumatizing them.3

I think that being a devotee of Freyja strongly impacts my view of this topic. As I continue to grow in my relationship with her, I find that Freyja is all about embodiment. Not only when it comes to our sexuality, but in all aspects of our lives. So to devalue the blessings of our bodies and the experiences we have through them in favor of some sort of focus on the spirit and/or soul just feels like spitting on those blessings.

And Freyja does not seem unique among the Pagan deities in this matter. Many of the deities in many cultures strike me as being embodied and make the experiences of our bodies an important part of their rites and mysteries. I’d hate to see modern Pagns and witches lose that.

This post was inspired a journal prompt I found online: Do I believe I’m a spiritual being in a human body? What does this concept mean to me?

Updated 07/19/2024: After I completed and scheduled this post, David Hawyard posted a tweet talking about how this divide between the body and the soul can also lead to ableism.

I think he makes an excellent point and wanted to draw my readers’ attention to it.

Footnotes

  1. Personally, I tend to envision that something as an “enlivening essence” rather than a soul containing my full consciousness and mental faculties. I’m open to the possibility that said essence might carry a vague imprint of some of my memories or personality quirks, but once again, this isn’t fully me. Heck, I doubt it’s even my full consciousness. ↩︎
  2. Ultimately, I think such theology and cosmology is unverifiable and not that important anyway. I’m all for focusing on this life rather than what may come after it. ↩︎
  3. Okay! Time for a break for nuance, lest my aro-ace friends (and others) who are sex indifferent or even sex-repulsed think I’m invalidating them. Not being interested in sex is entirely valid for certain people. And if you’re one of those people, you should embrace that rather than trying to be someone you’re not. But I thank all of those people who don’t want sex, yet manage not to turn it into some sort of sign that they’re somehow “more spiritual” than the rest of us. And I’d ask you to continue to call in those who tend to present their lack of sexual interest as such. ↩︎
Books, Religion

Forget the mountain, I’m headed for the beach: Exploring a Journal Prompt from Chapter 14 of “Changing Paths”

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Happy Friday, dear readers! This Friday marks my exploration of the final chapter in Changing Paths by Yvonne Aburrow. I thought I’d offer a few musings on the following journal prompt from the book:

Do you believe that all religions are paths up the same mountain, or up entirely different mountains?

As I think about this question, I suppose that all religions might have the same goal in an extremely broad sense, the sense that religions attempt to connect us with the numinous. But the nature of what the numinous actually is and the reasons to connect to it can be vastly different.

In certain forms of Christianity, such as evangelical Christianity as practiced among white people,1 the goal seems to be to cozy up to the Christian god in order to secure one’s place in a pleasant, satisfying afterlife. In extreme cases, this kind of theological framework views this life and this earth as completely unimportant, enabling some such Christians to not care about protecting the environment or making the world a better, more just place.2

Compare this to Judaism, where the message of the religion is mainly about building community and sticking together in this life as well as making this world a better place for everyone. Or consider the many Pagans who view this earth as sacred — or at least close to it — and life something to be celebrated in a religious context.

I think things get even more varied and nuanced when you consider how different religions perceive and talk about the numinous or even the Divine. Religions that are authoritarian and expect unquestioning obedience to their deities are quite different from religions that view deities as beings one can negotiate and argue with and possibly even enter into a mutually beneficial relationship to achieve common goals together. When you add in religions that might seek out connection with the numinous but not specific deities or similar entities, I think the possibilities become even more numerous and varied.

The reality is that such different conceptualizations of the Divine and/or the numinous further impacts the goals of a given religion. As my title for this post suggests, I’m not even sure we’re all traveling up the same mountain. Some of us may be headed toward and traversing different geological features entirely.

Footnotes

  1. I should note that many non-white people take a similar view, especially those who attend churches that are predominantly led by white people. However, I think it’s important to note that there are non-white evangelical churches — most notably Black churches — that see things very differently. They tend to be deeply influenced by liberation theology (mainly because they developed it). This can best be seen by studying how the Black church was a key driver in the Civil Rights movement and continues to advocate for racial justice, as compared to white evangelicals who have tended to downplay racial justice issues, even suggesting it’s something that will only be resolved “when Christ returns and establishes his kingdom.” ↩︎
  2. Again, I’m painting with a broad brush pointing out trends. There are Christians who take a completely different approach to their theology and the implications of what it means to live out a Christian life. I’d say that different Christians are even “traveling up different mountains” from one another. So if you’re a Christian and you’re getting ready to tell me I’m not describing what you believe as a Christian, relax. I’m not talking about you. It’s the whole reason I’ve been trying to use precise language here. ↩︎
Paganism, Religion, Religious Discrimination

“Religion” and “Christianity” are not synonyms: Why it’s important we don’t surrender words the the hegemony

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Yesterday, I ran into the following image over on Threads:

For those who cannot see the image, it’s a lovely block of text written by Witch Joseph. The text reads as follows:

Dear Religious People…I don’t know what I believe and post about offend you…it’s not like I follow a book that teaches that you will be torture in flames for eternity for not believing as I do…now that would be offensive.

Over all, I think it’s a powerful statement and one that I agree with. However, the fact that it’s addressed to “religious people” bothered me a bit. You see, I’m religious myself. In fact, a lot of witches are.

Witch Joseph and I had a brief conversation about that fact and I think was a productive one. To summarize, he acknowledged that he too is religious and that he’s using “religious” in the context of the above statement to mean a very particular kind of religiosity. In many ways, I can respect that. After al, I’ve written more than a few answers about what people possibly mean when they say they’re “spiritual but not religious”1 over on Quora and those answers usually involve acknowledging that people using a very particular definition of “religiosity as well.”

And yet, I’m still personally uncomfortable with it. After all, I’m not convinced that people who read the text in the image are aware that the author is using a very particular definition of “religious people” or “religion” or that there are other definitions out there. As the title of this blog post suggests, it feels to me as though it helps to further embed the idea that “religion” and “Christianity” are synonyms. In a society where Christian hegemony is rampant and often goes unrecognized, I think that’s concerning.

I think it’s a bad idea to let Christians define what it means to be “religious” and surrender the word to their mechanizations. As someone who is a member of a minority religion, I think it’s important to point out that “religion” and “religiosity” comes in many shapes, sizes, colors, and flavors. Otherwise , we help pave the way for those who want to say that our religions are not “real religions” because they’re nothing like Christianity, the “gold standard” of religions in many people’s minds.

Relatedly, I want to draw people’s attention to Yvonne Aburrow’s series of videos in which they advocate for Pagans reclaiming certain words (including “religion“). I think it’s important to show that these words have other meanings and remind everyone that there are ideas in the “religious marketplace” that are substantively different than (a particular kind of) Christianity.

Footnote

  1. Personally, I find that phrasing troubling as well, and for many of the same reasons. I think this is important to note that my issue is not with Witch Joseph (in fact, I think he’s awesome). My problem is with a broader trend that I find concerning because it’s so common. Joseph merely provided a recent example of that trend. ↩︎
Books, Paganism, Religion, Sexuality

Inclusive Heathenry: Exploring a journal prompt from chapter 13 of “Changing Paths”

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Happy Friday, dear readers!. I hope you’ve all had a great week. And for my readers who, like me, are in the United States, I hope you had a pleasant and safe Fourth of July! Does everyone still have all their fingers?

For today’s post, I’d like to explore the following journal prompt from chapter twelve of Changing Paths by Yvonne Aburrow:

Do you feel that everything about you is accepted and welcomed by your spiritual community?

I should note — as I briefly mentioned in an earlier post in this series — that I don’t have much interaction with our local community at this time. At one point, I was part of a local non-initiatory Wiccan coven, which did fully accept me. Of course, I helped found that coven, so I had a strong say in the ideals, values, and inclusiveness of that coven. And there was a general idea of “everyone is welcome’ in the greater community. But I can’t say that we as a broader community made an intentional effort to welcome and accommodate people from diverse background and life experiences.

What I want to focus on i this post, however, is the question of inclusiveness in the greater (world-wide) Heathen and Norse Pagan community. I think most people are aware that there are large movements of white supremacists who use Norse/Germanic mythology and a twisted version of those cultures’ history to support their racist views. There are also many in those communities that are transphobic and homophobic, many of whom raise the specter of ergi1 in the lore to justify their restrictive views on gender and sexuality.

Fortunately, many Heathens and Norse Pagans have worked hard to condemn and counteract bigotry within their ranks. One of the most famous examples of this is the creation of the Declaration of Deeds, which many organizations and kindreds have signed.

The reality is that whether my community makes me feel fully accepted depends entirely on which segments of the greater Heathen/Norse Pagan community you’re talking about. There are groups that I avoid. There are groups I would gladly join in a blot or sumbel and feel perfectly welcome and safe to do so.

As I wrap up this post, I would also like to note that this series is coming to a close soon. I only have one more chapter to blog about, which I will do next Friday. After that, I will have to figure out a new Friday blog series to start on July 19. If any of my readers would like to recommend another book you’d like me to blog my way through, an alternative source of journal prompts I might work through, or any other ideas, I’d love to hear about them. Drop me a comment with your ideas.

Footnotes

  1. The link I have provided is to an article by inclusive Heathen and author Diana L. Paxson that explains ergi and provides the historical context that explains why she does not believe the concept is a condemnation of homosexuality. ↩︎
Introspection, Paganism, Religion, Spiritual Development

#ChangingPathsChallenge2024: The Future

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Note: Today brings #ChangingPathsChallenge2024 to a close. Many thanks to Yvonne Aburrow for creating this challenge. It has been fun — if challenging at times — to create a post for each day this month. I look forward to doing more such challenges in the future. I hope you enjoy my final contribution to this challenge.

For those interested, I’ve also been blogging my way through Yvonne’s book, Changing Paths, on Fridays. Those who have enjoyed my posts for this challenge may want to check out that series as well.

On to today’s challenge topic.

To me, the future is undecided. That’s because I view the future as something that people — indeed all living things — are building together. Every choice we make and every action we take shapes the future and what the world will look like in that future. Personally, I look forward to seeing what that future and the world looks like as we continue the creation process.

Having said that, I am hopeful for the future. I believe that people are increasingly becoming more mindful about the kind of world they want to live in and what they can and need to do to help bring that world into existence. I am hopeful that our numbers will increase and that we will learn to cooperate and strategize together more effectively.

I also think that there will be challenges ahead. I suspect challenges will remain an ever-present reality. There will always be those who simply don’t care about living in or creating a better world. There will always be those whose idea of what a better world would look like is fundamentally different from my own. There will always be disagreements about the best way to create that better world.

As such, I know struggle will be a part of that process. We will have to fight. We will have to counter those who would force us to live in a world that we don’t think would be better at all. We will have to try to iron out differences of opinions on how to go about creating a better world, even among our compatriots and allies.

But ultimately, I believe that ongoing struggle will continue to pay off. We will continue to make progress with each effort and things will move towards the better world we envision, even if that movement is slower than a glacial pace. And I can be satisfied with that. After all, my job is not to reach the destination. My job is to help move us just a little bit closer to it. Future generations can take it from there.

In closing, I would like to give a shout-out and due credit to Andre Henry. His discussion of hope in his book, All the White Friends I Couldn’t Keep, greatly influenced my views in this matter. In fact, he said many of the things I said here first and much more eloquently.

Books, Paganism, Religion, Witchcraft

Deities in my spiritual practice: Exploring a journal prompt from chapter 12 of “Changing Paths”

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Good morning, readers! It’s Friday and it’s time to explore the next chapter of Changing Paths by Yvonne Aburrow. This blog series is up to chapter twelve, which is titled “Changing Paths Within the Pagan Sphere.” I have chosen to focus on the following prompt for this post:

Does your practice focus on self-development, creating community connections, or devotion to gods and spirits? Does that sit comfortably with the tradition you currently practice?

In many ways, I think my practice tends to incorporate all of these things without over-emphasizing any of them. I view them as all related. For me, creating community and helping to create a better and more just world is in part accomplished through self improvement, and my relationship with my deities helps drive those processes.

I will note that while I consider my relationship with my gods to be devotional to some degree, I do not mean that in a way that I think many people think of when they think of being devoted to a deity. In a previous post, I offered a few comments on the “human/deity divide,” and my views on that matter impact the nature of my relationship — even the devotional aspect — with my deities. For me, being devoted to Freyja — and the other Norse deities to a lesser degree — is more like being devoted to my husband or a good friend. There is much affection there and I revere my deities’ wisdom and guidance, but I also still have my independent spirit. And quite frankly, I don’t think my deities would have it any way.

But my relationship with Freyja and the other deities goes beyond devotion as well, just as my relationships with my husband and my friends do. We are also partners in a great effort — that effort to make the world a better and more just place. So we have discussions. We occasionally even have arguments. I’ve even been known to swear at my deities before. And again, they respect me for it. In the end, we are bound together in our desire to build community, a better world, and a better place.

As for whether my current tradition supports this, I would say so. After all,e I’m building my own tradition in many ways. But the lore I’m drawing inspiration from aligns with these ideas, I think. One of the things I noticed about the Norse myths and sagas pretty quickly is that there seems to be this constant balance between personal freedom and communal obligation. And I see that dance of building community, working with the deities (and other spirits), and improving myself reflected in that balance.

Movies, Paganism, Religion, Witchcraft

#ChangingPathsChallenge2024: Movies and TV

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I love watching television shows and movies that involve witchcraft. Some of them are quite fun. Some manage to get at least a small amount of factual information about witchcraft — or at least certain traditions/expressions of witchcraft — in there with the Hollywood sensationalism. Some days, I even enjoy that Hollywood sensationalism, as I’m a huge science fiction, fantasy, and horror buff.

And yet, there are times I wish they’d give a more realistic portrayal of witchcraft. One where all the witches don’t have supernatural powers and/or are locked in some sort of cosmic battle between good and evil.1 I’d just like a nice movie or television show about some witches living their everyday lives.

I’ve often described this wish as a vision of a show I have. In the 1990s and 2000s, I used to watch 7th Heaven. I want a show like that one, but where the parents are a lesbian2 couple. One of them is Wiccan and the other is an atheist. They’re just raising their kids together and navigating the world and the challenges they face together like any other adults. To be honest, I wish I had the chops to write this show.

Personally I think my favorite show that has witches in it right (though it got canceled too soon) is Disney’s The Owl House. Granted, that show’s portrayal of witchcraft was pure fantasy and bore virtually little to witchcraft as most real people practice it. But the showrunner didn’t pretend otherwise. The witchcraft and magic in the show was jut a tool put forward a story and share some ideas. The show wasn’t so much about witchcraft as it was discovering your authentic self and being true to it,3 building friendships, and sticking up for what’s right. I totally respect that.

(This post is part of #ChangingPathsChallenge2024. For more information and a list of topics, please check out this post by Yvone Aburrow.)

Footnotes

  1. Such a cosmic battle seems to be more a Christian thing. So it’s both amusing and annoying that Hollywood keeps taking witches and then throwing them in a universe that still seems to be run by the principles of Christian cosmology. ↩︎
  2. Because in addition to being a witch, I’m a gay man and want queer representation as well. ↩︎
  3. I maintain that this is the real reason that show upset most evangelical Christians and other conservatives. That message is more toxic than any talk of witchcraft could ever be. In that sense, it was also one of the things about the show I found most “authentically witchy.”
    As an aside, I owe the evangelicals a great deal of gratitude regarding that show. I never would have even heard of it if they hadn’t raised such a huge fuss over it. But they did, and it prompted me to check it out and become a fan. ↩︎
Books, Paganism, Religion, Spiritual Development

#ChangingPathsChallenge2024: Books

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I love books. Reading a book can be such a mind expanding experience. I can learn how to do something (at least in part) from reading a book. i can introduce myself to different perspectives by reading a book. I can learn about experiences beyond my own by reading a book.

It’s not just non-fiction books, either. My spirituality and my views have been greatly impacted by authors like Isaac Asimov, Douglas Adams, Neil Gaiman, and Terry Pratchett. Fictional worlds have this way of letting us explore ideas in an environment not quite unlike our own (or totally unlike our own in some cases). And once we come to terms with those ideas, it can them feel almost easier to bring them into our own world and lives.

Of course, that brings me to the limitation of books. Reading is not the same as doing. So at some point, I have to remind myself to put the books down and actually act on these new Ideas I’ve been exploring during my reading. But thank goodness books are their to introduce those ideas to me in the first place.

(This post is part of #ChangingPathsChallenge2024. See Yvonne Aburrow’s post announcing the challenge for more details, including a list of topics.)

Paganism, Religion

#ChangingPathsChallenge2024: Music

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Back when I was in an eclectic Wiccan coven, one of my co-founders was really into music. She had spent the first part of her adult spiritual life as a choir director, so music was important to her. So naturally, as she put together our basic ritual structure, she decided to include music in the background during various parts of the rite. I even ended up (ientionally) selecting the pre-ritual song (We Are The Wick by Castalia). I’d be hard pressed to remember the other songs we used. However, they were all well chosen and added to the tone of our rituals.

Granted, there were also some technical issues at first. The coven member who did this was a bit older and not the most tech-savvy person. So figuring out how to play the music cue at the right time was a bit challenging. We started out using her old stereo and a CD changer, but hitting the correct buttons to switch to the correct song was a bit of a challenge. We used my iPhone for a bit. I think when we got another member who was good with technology and had the time and inclination to sort through it got all the kinks worked out. In fact, I think we were able to use his solution even after he left the coven.

I was glad he did that, though. To be honest, during the time period working out the kinks, there were a few times if I wondered if the music was worth all the hassle. But thanks to those who had the inclination and patience to work through things and come up with a smooth and easily handled solution, we eventually had a wonderful addition to our rituals that we all enjoyed.

(This post is part of #ChangingPathsChallenge2024. Please see Yvonne Aburrow’s post announcing the challenge for more information and a list of topics.)

Paganism, Personal Development, Religion

#ChangingPathsChallenge2024: Festivals

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I have an embarrassing confession to make. Despite being a witch for over 25 years, I still struggle with some of the festivals. I often feel like I just don’t connect with them.

I love Yule and Samhain (though I’m seriously thinking of celebrating Winter Nights, which comes a bit earlier in the year, instead). They were easy to connect to. Yule is the longest night of the year and I’ve always felt an affinity to nighttime and darkness. And Samhain is the start of the winter half of the year, so I can relate to that in a similar fashion. Plus, I love the ancestors, and Samhain is often associated (at least in modern times) with the ancestors and the dead in general.

I feel a pretty strong connection to Beltane as well. I like the brightness and activity. And let’s face it, I don’t think a person can be a devotee/priest1 of Freyja or any other sexually charged goddess and not feel something at Beltane.

To a lesser degree, I often feel something at Imbolc as well. That’s usually because here in western New York, we tend to get our first sunny day with some hint of the coming warmth sometime in February. I remember a number of years when I went to my car to head for work, felt that sun, and immediately felt like I was shaking off some sort of slumber or stupor. So I can appreciate Imbolc as a time when we first get that initial hint of the coming spring.

The rest of the traditional eight Sabbats that Wiccans and many Neo-Pagans honor tend to feel distant and forced to me. As such, I don’t really do much for most of them. Some days, that bothers me and leaves me worrying whether I’m “Pagan Enough.” Other days, I just accept that I’m doing my own thing anyway, and that can include focusing on the holidays and festivals that hold meaning to me.

I’ve also been thinking about exploring other festivals outside of the eight ones so commonly used. For example, many Heathen groups have their own schedule of festivals and holy days. (Winter Nights, which I mentioned earlier, is one such example.) So I’ve started looking over their calendar and thinking about what holy days and festivals I might be drawn to.

(This post is part of #ChangingPathsChallenge2024. For more information about the challenge and a list of topics, check out Yvonne Aburrow’s post announcing the challenge.)

Footnote(s)

  1. Potential topic for a future blog post. I rarely call myself a priest of Freyja, because that’s making a pretty strong claim. I’m reminded of a conversation of one of the mailing lists for The Troth about how you tell if you’re actually a priest. One half-joking answer given was “when you call yourself a priest of a particular god and the rest of the community doesn’t immediately laugh at the idea.” I’m not sure whether I’m there yet or not. I guess I’d have to do some “testing.” ↩︎