Category Archives: Religion

Pondering Priesthoods in Paganism

This past Sunday, I got into a conversation on Twitter in which the topic of priests came up. This got me thinking about the role(s) of priests in Paganism. To that effect, I want to capture and offer a few thoughts on priesthood(s).

There should be no priest vs. non-priest basis for determining a person’s value or worth.

In some religions there is sometimes a sense — whether officially stated in doctrine or simply implied by practice and attitude — that priests are somehow superior, closer to the Divine, or more special than non-priests. This kind of thinking has no place in Pagan practice. Priests who promote such thinking should be avoided and left without any followers.

Priesthoods may be established to perform special services to a deity or deities or otherwise form special relationship with them.

One of the most well-known examples of this are those priests of Brigid who keep an eternal flame lit in service to her. These kinds of priesthoods don’t necessarily serve other Pagans in the more common priest-laity relationship. They simply serve their deity or deities or form a special relationship with them that is personally meaningful.

It is important to note that being a member of this sort of priesthood does not make one better than those who are not. Relationships with the Divine are like relationships with human beings. Each person chooses the relationships that they need, want, and find personally fulfilling. A person who wants a more casual relationship with the Divine (“I’ll call when I need something or invite you if I have a really big party”) is just as valid as someone who chooses to get more deeply involved (“Let’s be besties!”).

Some priesthoods may offer services to members of the “laity,” but is should be done from a place of humility.

There are times when someone may want advice, require comfort, or need other services from another person, and there is something to be said for priests who have dedicated time and experience toward this end. Also, since many Pagan traditions believe in and practice magic, it might make sense for some priesthoods to provide help in that area. Such priesthoods should seek to empower those they help rather than keeping others dependent on their priestly services, however.

The Divine is within everyone and belongs to everyone. Not just priests.

Above all else, this must be kept in mind. Priests are not our only connection to the Divine. We have our own connection, every last one of us. We might benefit from a priest’s counsel or comfort. They might provide us a service that we find useful at a given time. But they are not the source or bridge to all Divine grace. We may ignore the priests if we wish and still live healthy spiritual lives. A good priest will be the first to promote this ideal.

Other posts I’ve made about this topic

Witchy Questions: Do you worship nature?

This post was inspired by Question #19 from this list.

In order to judge whether I worship nature, I feel we just first understand what it means to worship something. Worship is one of those words that is often tainted by our primarily Christian culture and the images of what it means to worship something in the most vocal and visible expressions of Christianity.

In that context, worship has taken on a connotation of giving something — usually the Christian god — ultimate praise and honor, usually at the price of bowing and scraping and humbling (or humiliating) oneself before that which is being worshiped. I do worship nature in that sense. Hell, I worship nothing and no one in that sense.

However, if we look at a more general definition of the word, we see that to worship something is to give it honor and adoration. Looking at the word’s etymology, its roots suggest acknowledging worth. In this sense, yes I do worship nature. I honor it and adore it and enjoy expressing that honor and adoration. But then, seeing as I see everything and everyone as sacred, you could apply that same definition and say that I worship everything and everyone. Nature is no more or less worthy of my honor than my husband, my friend, my cat, my coworker, or the person around the world and have never met.

Witchy Questions: Do you believe in Karma or Reincarnation?

This post was inspired by Question #12 from this list.

I’m not a big fan of the concept of karma, at least not in the sense that there is some cosmic scorekeeper that makes sure you receive the same amount of good and/or bad as you put out into the world. I do get the impression that my own understanding of wyrd is very similar to the tradition Hindu understanding of karma. But my understanding of the Hindu understanding of karma is limited by the fact that I’m not terribly familiar with that religious tradition. So my understanding may be completely wrong. So I prefer to focus on wyrd rather than attempt to co-opt the word “karma.”

As for reincarnation, I tend to have complicated beliefs about that. The short answer is that I believe in reincarnation and actually consider rebirth into a new life after death to be the desirable outcome rather than something to be escaped through some sort of reunion with the Divine. This life is full of wondrous things and I want to live again so I can experience them again. Or maybe have all new experiences.

I’m also not convinced that souls are atomic units, either. I tend to believe that it’s more a case that our essence — that vitalizing force within all things — flows back into the universe and flows where to wherever it may. So my essence may end up helping to revitalize a bunch of different people and living things rather than just getting repackaged as a whole into a single body.

Witchy Questions: Do you have a Patron God/dess?

This post was inspired by Question #4 on this list.

In my early years of trying to find my way in Paganism, I became a member of Ar nDraiocht Fein/A Druid Fellowship. At the time (and presumably today), that organization’s Dedicant Program strongly pushed seeking out and finding a patron deity or a pair of them. I didn’t find or connect with Freyja until after I dropped my membership, but that push for finding a patron deity or two stuck with me and has shaped my path since then.

A while back, I found a Patheos post by Ian Corrigan in which he talked about some of the motivations behind the inclusion of patronage as a central part of the ADF Dedicant program as well as some criticisms of it. I also found some of his views on the topic and how he tended to instruct newcomers at the time of that post’s writing worthy of consideration.

I especially like how Ian focuses on the idea of emphasis without exclusivity. While I have a tight relationship with Freyja, which I have talked about elsewhere, I am not forbidden from speaking with or establishing relationships with other deities. It’s as though she and I have a simple relationship: I am to keep my commitments to her and am then free to do as I please.

One of the other things that I personally find is that my relationship with Freyja can shape my relationships with other Norse deities and can provide context and even a starting point for them. For example, if I need the aid of Thor, I feel that being strongly connected with a goddess who has helped him out with a sticky situation or two (see: lending out her falcon cloak so Loki could find Thor’s hammer when it was stolen) gives me a certain standing to call on him.

Of course, at the same time, i was building a relationship with Freyja, I also thought about building a relationship with Thor on its own merits. This was at a time when “gender balance” was more important to me in my divine interactions. Alas, my attempts to build something with Thor was quickly demolished when I found myself ushered into the presence of Odin who informed me that I needed to work with him and his energies instead.

Of course, at this point, I don’t really consider even Odin to be a patron deity. This is partly because he is not ever-present int he same way Freyja is. In fact, it’s probably been a couple years in which I’ve really felt his presence at all. For a while, I’d feel him only at those times — often in the spring — when it seemed he felt I had become too comfortable and needed to undergo yet another change or transformative process. Nowadays, he seems to be content to let me be. Which leaves me wondering if the patronage of a deity may not be as permanent as I once thought.

Witchy Questions: Do you consider yourself Wiccan, Pagan, witch, or other?

Today’s post is inspired by Question #2 on this list.

The word I use most often to describe myself is witch because I think that’s the best word for me. I’m an individual who practices something that is a fusion of magic and spirituality. Since that spirituality is not rooted in any particular tradition or culture — despite the fact that I heavily lean toward Norse mythology and lore — the most appropriate generic term for what I do is witchcraft. I personally do not like Wicca because in reality, my practice doesn’t really resemble what most people see as the the most common defining characteristics of Wicca.

I also identify as Pagan, as I do believe in a plethora of gods and tend to identify with the greater Pagan community. I don’t use that word much to describe myself, as I think it’s almost too generic and vague to really define who I am or what I do.

If I really want to get specific, I will often use the term Vanic witch, to draw more attention to how central my relationship to Freyja is in my understanding and practice of my Craft. On rare occasion, I will even refer to myself as a seithman (in fact, I use that as part of one of my email addresses), in reference to the practice of seidh. (Note: My practice doesn’t exactly match that as described in the linked site. But there’s certainly enough similarities, that I find it worth perusing. And I find it very inspiring.)

Pagan Podcast: Divination for Self Empowerment

It’s the end of July and that means it’s time for episode to of my podcast, The Bed and The Blade. In this episode, I talk about divination as a tool for self-empowerment. I include advice on how to start exploring the world of divination and discuss some of the tools available. I tried to find a great balance between information, suggestions, strong opinions, and the acknowledgement that other points of views exist and are legitimate. As always, you can listen here or check it out through any of the distributors listed below. I’ve also included links to the tools I mentioned and other resources you might find useful in this post.

Listen Now

https://oembed.libsyn.com/embed?item_id=10667189

Tools Mentioned in the Podcast

Note: I have received no compensation for mentioning or linking to any of the above tools. Nor do I receive any sort of compensation if you purchase any of them.

Helpful Resources

Note: I have received no compensation for linking to or promoting any of the above resources. Nor do I receive any sort of compensation if you purchase any of them.

Legal

The music used to introduce and conclude this podcast is from “Outdated Time” by Esther Garcia. It was provided by Jamendo and licensed to me for use with this podcast.

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Podcast Episode: Recognizing the Everyday Sacred

For those of you have been reading my blog for some time, it may interest you to know that I have just started producing a podcast called “The Bed and The Blade.” It’s a podcast that will explore witchcraft, Pagan spirituality, and living life passionately, three things that are incredibly intertwined in my own life. I’m both excited and nervous.

For those of you who may be just now finding me through the podcast, welcome! This post is for the very first episode of the podcast, “Recognizing the Everyday Sacred.”

I think that the understanding that the sacred is something to be discovered in everyday life rather than something that has to be sought out in special places is central and essential to my Craft and pagan practice on a number of levels. Listen in using the embedded player before to find out why.

I would like to take a moment to thank Ana Mardoll for xer help when I reached out to xer with my concerns about erasing or otherwise harming people who live with chronic illness or disability or are trans or nonbinary during my discussion of sacred bodies. I suspect that even with Ana’s words of wisdom, I probably failed in some ways and I take responsibility for that. Thank you Ana (if you read this) for helping me do better and I promise to keep striving toward further improvement in the future.

As a final note, I hope you enjoy the music that introduces the show and closes it out. It’s all from a wonderful track that I found and was able to buy a license to use in the podcast. In accordance with the license agreement, here is the information regarding it:

Esther Garcia — Outdated Time — Provided by Jamendo.

I hope you enjoy the episode. Feel free to share your own thoughts in the comments.

http://bedandblade.libsyn.com/recognizing-the-everyday-sacred

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My Perspective on People of Other Faith Traditions and No Faith

After my previous post, I thought it only fair to explore my own theological views regarding people who follow a different religion and the nonreligious. I will admit up front that what I’m about to share is fragmented and tentative. It’s not actually something I think about because, for me, my spiritual tradition is about my own relationship with the Divine. Other people’s relationship with the Divine (or lack thereof) is none of my business, and I’m inclined to trust them to find their own way through this world as long as they don’t devalue or harm others.

To explore this question, I need to talk about my most abstract and “highest” understanding of the Divine. If you peel back all the “isms,” I think that ultimately, the Divine is the universe itself. In my old coven, we would acknowledge this ultimate form of the Divine when we spoke of “The One Eternal Reality, in which we live, move, and have our being” or “The One” for short. All life — divine, human, animal, plant, micro-bacterial, and other — is a part of and flows from that One Eternal Reality. And each individual relates to that One Eternal Reality in a way that is appropriate for them.

For atheists and agnostics, that relationship is a purely materialistic one. For pantheists and many mystics, they develop a relationship with The One by seeking union with and/or connection to it on a spiritual level. For other theists, we find one or more expressions/manifestations of the One that we relate to on a more personal level.(1) We pray to them. We talk to them. We draw them into our bodies and attune our energies to them. We obey what we understand/believe their commandments to be. Or some combination of those things.

I believe that the way in which each individual connects to the Divine is something that they are ultimately drawn to by the Divine for itself. It is something that they and The One Eternal Reality understand is appropriate and best for them.(2) And as every individual’s needs are different and complex, it makes sense that the “right relationship” would also look different for every individual.

I will say a bit about monotheistic religions like Christianity. Yes, I believe there is a god that responds to their prayers and all attempts to reach out. I do not, however, believe that said god is actually the only god and I doubt it’s exactly like many of the followers it draws to itself envision it to be.(3) I’m not sure why said deity allows them to continue to believe some of the things they do, but I mostly trust that to be a matter best kept between those believers and their own deity to be resolved as they see fit.

As I mentioned previously, all I care about others’ religious paths is the fruit: how do they treat others in this world? Are they loving, affirming, and a seeker of dignity and justice for all? Or are they othering, dehumanizing, tearing down, and harming others? Because if they’re doing any of the latter, I have a Divine mandate to call that out.

Otherwise, may you have a blessed journey as you find your own way through this wonderful world we share.

Notes:

(1) There are probably other ways to relate to The One and/or its many manifestations that I’m not even thinking of — and maybe that I’m not even aware of.

(2) It occurs to me that I’m actually suggesting that a Divine force that atheists don’t believe in is actually drawing them toward being atheists. I’m curious what atheists might think of my presumption here. I hope they can at least forgive me on the grounds that I believe that they are drawn to that because it is the proper and best path for them to take.

(3) Then again, I’m not convinced my favorite goddess, Freyja, is exactly like I currently envision her to be. At the very least, I suspect she’s much more than I currently understand her to be.

A Test for Progressive Christians Who Might Want to Befriend Me

I pride myself on the fact that I can associate with, talk with, and even be friends with people from a wide range of religious backgrounds and beliefs. I have friends and associates who are atheist, agnostic, Muslim, Hindu, Pagan, Heathen, and even Christian. That last one can be difficult, and I will admit that anyone who is an evangelical and/or conservative Christian should count themselves lucky if I consider them a valued acquaintance. That’s really probably the best you can hope for, given your theology.

Recent events on Twitter, however, have reminded me once again that the few Progressive Christians I count among my close acquaintances and friends are truly rare finds and I should definitely appreciate our relationship more. Because a lot of the Progressive Christians are reminding me that they are no more trustworthy or safe to be around than the average evangelical/conservative Christian.

So if you are a a Progressive Christian and you want to know how I feel about you and how much I will ever trust you, read the following and consider the questions I ask:

I categorically reject the notion that there is only a single deity (or any deity) that is personal, omnipotent, omniscient, omnipresent, and omni-benevolent. I emphatically hold a complex view of the Divine which includes the belief in multiple gods (the exact nature of whom I only claim to tentatively understand and expect my understanding to change over time). I categorically reject the notion that I am separated from the Divine and need any sort of mediator — not even a divine being — to connect with and enter into relationship with the Divine. I categorically reject the notion that my soul or any other part of myself needs any sort of “Salvation” from any external source — again, not even the Divine itself. I believe that communion with the Divine is simply a matter of me reaching out (or within) and making contact. And I believe in magic as an inherently morality-neutral discipline that I can tap into.

The above statements of belief are firm and absolutely unlikely to change. Nor are they negotiable. So, dear Progressive, what does your theology have to say about me? My value? The state of my soul? My eternal destination?

How you answer those questions will go a great way in revealing how much I can and will trust you and how open and vulnerable I will be with you. And just for the record, trying to shy away from those shy away from those questions are an answer in themselves.

Growing up evangelical and my family’s approach to discussing sexuality: A personal reflection

[Content Note: Sexuality, evangelical approaches to (not) teaching kids about sexuality, brief mention of exploring my own body as a young child]

Twitter user @TheVictoryTori tweeted a great question earlier today:

[tweet 1118517593839755266]

I offered my own experiences in a thread and got into a short conversation with Tori.  I want to rehash and expand upon those thoughts here, because this is an area I struggle with to really recall and understand just what I was taught and how.

My parents were not against sex education.  They didn’t really believe in abstinence-only education. Sure, they wanted and expected my siblings and I to remain celibate until we got married. But they didn’t think that keeping us from learning about how sex and condoms work was the way to ensure that happened.

My family — and my church, for that matter — were also not deeply into the purity culture. We didn’t get inundated with books about the importance of remaining celibate until marriage. I don’t recall hearing many lectures about how having sex  would make us used up tissues, previously chewed chewing gum, glasses of water that had been spit into, or any of the other harmful metaphors other evangelical kids have been stewed in while growing up. (One of my junior/senior high Sunday school teachers may have invoked one of those metaphors once upon a time, but that’s it.)

Instead, the messaging I received was more subtle and often even unspoken. It created a sense that sex and all things sexual simply were not talked about and a sense of discomfort was left over the entire topic.

To give a concrete example, I bring up a memory from…early elementary school age (I think? Maybe a little younger?) My parents, my sister, and I were all in the living room, watching television. I was sitting on the floor cross-legged with my hands in my lap. At one point (I don’t remember why I originally did it), I ran the edge of my thumb along the head of my penis through my pajama bottoms. It felt pleasant, so I did it again. I repeated this several times, enjoying the sensation each time. After a couple minutes, my mother noticed and said sternly, “Jarred.  Stop that.”

My sister, having no idea what was going on, asked what I had done?  My mother simply said, “Don’t worry about it.”  And that was the end of the conversation.  There was no follow-up conversation after the fact.

In hindsight, I suppose (and hope) the message my mother meant to get across was that touching myself there in the middle of the living room in front of everyone wasn’t appropriate, and I should really do that sort of thing in private. (Indeed, I’ve met many parents since who do a great job of affirming their children’s desire to explore their own bodies while gently reminding them that it’s a thing best done in private.”)  But to a young boy in the early-to-mid single digits, my take-away was more like “touching myself there is bad.”

I’ll also note that my parents never really talked about this part of my body.  Other than how to make sure I got it cleaned well. So my understanding of my own penis that I got from my parents could really be summarized as (1) it’s where my pee comes out, (2) I need to make sure it’s clean, and (3) I shouldn’t touch it (except to clean it, of course).  So I think this left me feeling like that part of my body was “dirty.”

Then in fifth grade, we watched a health video that talked about puberty and sexual reproduction. I learned about how men’s bodies produce sperm which fertilize the eggs that women produce, which then becomes a baby, which the woman then gives birth to nine months later. (I don’t think the film really got into fetal development or the various stages therein. But hey, it was just supposed to be a video to give us a basic understanding of how our own bodies work and reproduction.) When I went home, I mentioned to my mother (I think) that we had watched the video, and she nodded and said an off-handed remark that if I had any questions, I could ask her.  I never asked her anything. That was partly because I had no questions and partly because the way she said it made it seem like it would be an uncomfortable and awkward conversation that she really didn’t want to have anyway.

We ended up watching the same video in sixth grade as well.  This time, as I mentioned on Twitter, I noticed something I hadn’t the previous year. The video explained (and demonstrated with crude animated drawings) just how the sperm managed to get from the man’s body into the woman’s body. (My brain at the time: “He sticks his [penis] where?!?!”) I found the revelation shocking, disturbing, and maybe somewhat traumatizing (given my understanding of my own penis as I discussed above, who can blame me?). Of course, a number of classmates noticed my shock and discomfort, and they found it amusing and took a few (mercifully brief) seconds to tease me about it.

I  never did talk to anyone about my reaction or my feelings. Again, I didn’t feel comfortable talking to my parents, given the general “we don’t talk about this” vibe I always got in the rare instances the topic had come up.

And that “we don’t talk about that” vibe and what I had internalized about my own genitals kept with me. It affected how I felt about myself when I discovered masturbation as a teen, given the intense sense of guilt that I was doing something wrong, but knowing it felt way too good to ever stop. It also meant that anything I learned about non penis-in-vagina sexual activity came from classmates rather than my family (and my school’s sex education department sure wasn’t going to cover it!).

So that’s what my own experiences growing up and learning about/discovering my sexuality. As I said, it wasn’t so much any explicit messaging that was a problem for me, but the unintended messages I took away combined with a lack of feeling like I could truly talk about these things.

In closing, I hope this post wasn’t too personal or explicit for anyone.