Happy Friday, dear readers! in today’s blog post, I hope to continue my reflections of chapter three of Spinning Wyrd by Ryan Smith. Specifically, I want to explore the third part of the Heathen self that Smith talks about, the fylgja. This is the aspect of the Heathen self that I’ve always struggled with and have my doubts about.

To clarify, I have no problems believing that we have guiding spirits that offer us advice, companionship, and/or protection. and Smith himself notes the similarities between familiars or guardian spirits¹ and the fylgja. However, he notes that the fylgja is so linked to the individual that he sees them as “a direct manifestation of of an individual even though they have a significant degree of autonomy.”

For some reason, I struggle with the idea that something so independent from my own mind — to the point of even have its own goals and views — is still a part of me. My mind insists that surely this being must be something outside of myself.

But Ryan Smith also mentions “your spiritual shadow” as an alternate term for the fylgja, which brings the shadow in Jungian psychology to mind. I certainly do consider Jung’s views (or what I’ve heard about them through secondary sources) helpful and useful. So perhaps a part of the self that is so radically different in views isn’t as far-fetched as I might think²

Either way, I do appreciate the idea of having close spiritual allies — whether they are part of the self or completely separate from us — is important and beneficial. Such a guide can offer insights we may not think of on our own or with our conscious minds. They also might even challenge our thought processes and force us to change and grow when needed. So no matter whether the fylgja is truly a part of our Heathen selves or some separate being, I think pursuing a greater relationship with one’s fylgja is well worth the effort.

Post History: I wrote the first draft of this post on September 19, 2024. I proofread, revised, and finalized it on September 20, 204.

Footnotes

1. Given Smith’s dedication to being inclusive and aware in his Heathenry, I suspect he is choosing his terms carefully to avoid the culturally appropriative term “spirit animal.” I appreciate and share his goal here and encourage anyone who finds my own choice of terms in this or any other post to be a matter of cultural appropriation to point it out to me. ↩︎
2. Of course, I’ll note that Jung asserted that a major step in self-actualization was to embrace one’s shadow and integrate it into the true self. I wonder if Smith and other Heathens might see a similar integration with one’s fylgja as equally desirable. ↩︎