On Politics and Witchcraft

When I first started getting into Paganism and the Craft back in the late 1990’s, I tended to view myself as apolitical. I definitely saw my Craft as such. I looked at authors like Starhawk and found their interpretation of the Craft as completely strange and possibly even a bit heretical — even if I would have otherwise bragged that witchcraft has no concept of heresy.

In the roughly two decades, my views have changed quite a bit.This is something that became evident to me the other day on Twitter when another witch was making similar comments about the Craft not being political. Today, I have to admit that, while I’m inclined not to audit another person’s practice of witchcraft, I have a hard time imagining a truly apolitical expression of the Craft. Part of that my understanding of politics has changed to the point where I tend to believe that the mere act of existing is political. The rest of it has to do with how my understanding of and approach to the Craft has changed.

To me, every practice of witchcraft has one tenet or goal in common: Self-empowerment which leads to the exercise of one’s own personal autonomy. (Seriously, if anyone’s practice of the Craft doesn’t include this goal, tenet, or ideal, I’d be very interested to hear more.) Self-empowerment and establishing one’s personal autonomy is one of the greatest political acts out there. It is the most foundational motive and goal underneath so many progressive political causes and movements. And self-empowerment and personal autonomy are things that many political forces — especially those rooted in authoritarianism. Embracing witchcraft is practically a direct rejection of certain political ideologies.

In addition to this, I also consider how much of my witchcraft is rooted in the idea that everyone is connected and, in my belief at least, sacred. While this view may not be universal, I still think it’s fairly common among witches. I think it’s hard, if not downright impossible, to see how everything and everyone is connected and the sacredness of it all and not wish to respond to that with a desire to work towards a more just world for all to everyone’s benefit. And at some point, I feel like that’s going to get political. Even if we act locally and support certain causes through volunteer work, that’s still political. Even if we help people individually through direct assistance or gifts. And at some point, we have to look at the impact that certain political ideology has on us and our sacred siblings (which, again, is literally everyone) and respond to that.

I guess I still personally have no use for the particular ways in which Starhawk and those like her have fused their practice of the Craft and their politics together. But I have grown to see that my Craft and my politics do not exist completely separate from each other. Both work together and each one influences the other.

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